
Trang thông tin chính thức về các hoạt động, chương trình Khóa lễ, cùng kho tàng đạo lý, kinh tụng, bài giảng và âm nhạc Phật Pháp

Trang thông tin chính thức về các hoạt động, chương trình Khóa lễ, cùng kho tàng đạo lý, kinh tụng, bài giảng và âm nhạc Phật Pháp

Từ chiều ngày 02/10/2026, quý Phật tử gần xa đã trở về chùa Từ Tân (90/153 Trường Chinh, Phường Bảy Hiền, TP. Hồ Chí Minh) để tham dự khóa thiền diễn ra từ ngày 02 đến 04/10/2026.

Giữa những bộn bề lo toan, giữa những ồn ào náo nhiệt, vội vã của cuộc sống, có một nơi để chúng ta tìm về, lắng tâm trong thiền định, an tịnh nội tâm và nhìn lại chính mình.

Một mùa trung thu nữa lại về, mang theo ánh trăng dịu dàng và những niềm vui giản dị nơi núi rừng Chùa Phật Quang

Chiều ngày 25/9/2026, nhằm ngày Rằm tháng Tám năm Bính Ngọ, tại Chùa Phật Quang - khu phố Chu Hải, phường Tân Hải, TP. Hồ Chí Minh, Lễ cầu siêu - Trai đàn chẩn tế đã diễn ra trang nghiêm, thành kính với sự tham gia của đông đảo quý Phật tử gần xa.




Absolute respect for Buddha, compassion for all beings, humble as dust, meditation towards no-self
Cultivate a pure and virtuous soul with boundless reverence for Buddha, practice filial piety and respect toward parents, honor teachers and mentors, show compassion for all beings, practice humility, and live for the benefit of others and humanity with love.
Basic foundationDedicating oneself with sacrifice to serve and help all people and all beings with all of one's abilities, assisting from food and clothing, education, and livelihood to the practice of the Right Dharma.
Community serviceCessation and Contemplation Practice - the technique of exerting effort and contemplating the Dharma principles to settle wandering thoughts that have their roots in physiology, psychology, and the body. Stabilizing the inner mind directed toward non-self awakening.
Practice guide
AUDIO
Question and Answer Clarification · 23m 52s
Share deep insights into life, morality, and the path of practice

Đạo đức là nền tảng cho sự tồn tại của cộng đồng xã hội. Con người có đạo đức sẽ tạo nên sự liên kết vững bền với nhau. Có đạo đức, con người có niềm tin với nhau. Có niềm tin với nhau, con người sẽ yên tâm sống, làm việc, học tập, phấn đấu, ước mơ, tu dưỡng. Có niềm tin với nhau, con người có thể hợp tác với nhau để xây dựng cuộc sống tốt đẹp hơn.

Một Bà La Môn hỏi Phật “Có một ai không phải đạo Phật đã được sinh Thiên chưa?” Đức Phật trả lời “Chín mươi mốt kiếp qua, ta chưa từng thấy một ngoại đạo nào được sinh Thiên, chỉ trừ một người, vì người này hay tuyên giảng về Nghiệp Báo.”

Thông thường, sự hiền lành dễ làm ta trở nên nhu nhược. Nhiều người cứ nhắm cái hiền lành mà tu mãi rồi trở thành nhu nhược lúc nào không hay. Thấy chuyện sai trái của người khác không dám lên tiếng vì sợ mất lòng, thấy người vô tội bị ức hiếp cũng không dám bênh vực. Và như vậy, tâm hồn người này đã bị gãy phân nửa rồi.

A compilation of daily ritual ceremonies and special rituals, helping each festive occasion be conducted with solemnity, reverence, and complete significance.
VIEW ALL →A collection of wisdom preserved in pages, opening hearts and guiding the path to awakening.

When you succeed in anything, do not be proud. For according to the law of cause and effect, whatever you are proud of will be lost. When you succeed, do not harbor arrogance in your mind by secretly thinking yourself more talented than others, for that is the action of mind that burns away your own merit.
From traditional sutra chanting to modern songs carrying the essence of Buddha-dharma — uplifting the soul, spreading the teachings, awakening the wellspring of beautiful values for life
A place to answer teachings and apply Dharma to all aspects of life.
WHAT IS A PERSON OF VIRTUE?
That is someone who has deep understanding of Karma That is someone who does not live for themselves, but spends their whole life finding ways to benefit everyone, benefits that range from material, to spiritual, to enlightened consciousness That is someone who always strives to find their own faults in order to correct them That is someone whose presence wherever they go creates beautiful influence, inspiring everyone about a community that knows how to love one another That is someone who contributes many beautiful things to cultural society Foreigners will come to learn from a country that possesses such virtue
VIEW ANSWER →Why do many people work hard their whole lives but still cannot become wealthy?
Many people work hard their entire lives yet never become wealthy, simply because they don't have the karma for wealth. Meanwhile, those with the karma for wealth, after some time of diligent work, will accumulate abundant riches, because they have that destiny. People in Central Vietnam have a folk saying that deeply resonates: "A dried tree, even if soaked in water, remains dry. A poor fate, even if fleeing to the grave, remains poor." So who determines the fate of wealth and poverty for each of us? It is precisely the Law of Karma and Karmic Retribution. We ourselves have chosen our fate of wealth or poverty from past lives through the choices we made to live altruistically or selfishly. Living altruistically is very difficult, burdensome, time-consuming, labor-intensive, and costly. But afterward, we are placed on the list of those destined for wealth. Conversely, living selfishly is comfortable, pleasant, effortless, carefree, and then we are placed on the list of those destined for poverty. We determine our own fate. Now, if you wish to become wealthy, please take time to do good deeds and help others little by little. After a few years, when good fortune arrives, don't indulge in it—take that wealth and do more good deeds. Then greater opportunities will come again; don't enjoy them either—use that wealth for more good deeds... Until such time as your morality has reached its limit, you no longer wish to do good deeds, you no longer wish to elevate yourself further, it's enough, then begin to enjoy and celebrate with pride and arrogance until your good karma is exhausted. When the suffering from exhausted karma becomes too great, then take up the effort to do good deeds again...
VIEW ANSWER →What is Living Wisely?
Every day we enjoy the resources of heaven and earth, of society, we eat and drink, spend money, live in houses, walk on roads, breathe the air... We are compelled to think about what we give back to society, to heaven and earth. If our contribution is greater than what we receive, we have a surplus called MERIT. If our contribution is less than what we receive, we are indebted, called LACK OF MERIT. If we cause harm to the world, then naturally we incur KARMA/SIN. Only people with wisdom and virtue observe themselves every day, weighing their karma and merit, rather than foolishly only knowing how to enjoy life until their merit is exhausted and their entire life falls apart. If we observe life, we will see that there are people who contribute little and will lack merit; there are lazy people who contribute nothing, and before long their merit is completely exhausted and they die in obscurity, unnoticed by anyone; there are people who harm and cause loss to the world, and the karmic consequence brings them extreme suffering; there are diligent and kind people who know how to contribute and help others, and their lives later rise to extraordinary heights... There are also periods in life when we lack the capacity to contribute, such as when we are young children, or when we are old and weak—those are times when we borrow merit to live. Understanding this, when we have the capacity to contribute, we must strive with all our might to give back to the world, cherishing every moment, not wasting time and effort on entertainment and enjoyment, only to later... "enjoy all the days of youth, then quietly pedal a rickshaw later." Now there are no rickshaws to pedal anymore, they've all been banned anyway. In summary, living wisely means contributing and building, bringing benefit, virtue, and dharma to the world, never allowing a single day to pass without doing something beautiful.
VIEW ANSWER →QUESTION: How can one balance between the Path and the World?
ANSWER: We can never find peace by dividing the Dharma and the world. We have only one single path: to understand the Dharma deeply and apply it to every aspect of life, because the Dharma is precisely how we live in the world. The deeper we understand the Dharma, the more skillfully, reasonably, and wisely we handle all matters in life. The Dharma gives us every way to understand humanity and life. For example, the Dharma teaches us to love all beings, but the Dharma also warns us that as long as sentient beings have not attained the Way, everyone still has greed, hatred, and delusion, so we love all beings but do not necessarily trust everyone. That philosophy is both wise and virtuous. Or we are busy working to earn a living—the Dharma teaches us to make merit right in our work, not to abandon our job in order to do merit work. Or we must set aside time to visit our loved ones, and that is because the Dharma teaches us to comfort all beings and reduce their sense of loneliness, not because we reluctantly visit them to avoid being criticized. In general, we understand the Dharma very deeply and apply it completely to our life, rather than dividing half of life and half dharma.
VIEW ANSWER →Festival - Ritual · 28/8/2026
CONTENT
Kính bạch chư Tôn đức, kính thưa quý Phật tử Đại lễ Vu lan trong Phật giáo có một ý nghĩa rất quan trọng đối với người tu Phật. Nhiều người tu tập thiền định, có kết quả, đều bị đi qua một giai đoạn thụ động, mà Phật gọi là một thượng phần kiết sử bị gọi tên Giải đãi. Rồi vì để biện minh cho tâm lý thụ động của mình, nhiều vị đã tự sáng tạo ra lý luận về việc không cần làm thiện, không cần làm ác, không cần làm gì cả, và gieo rắc tà kiến đó kéo dài suốt nhiều nghìn năm qua. Tà kiến do định sinh này khiến nhiều người tu Phật bị lười biếng thụ động vô trách nhiệm với cuộc đời mà cứ tưởng mình cao siêu.